As I go over chapter IV more thoroughly, so many avenues of philosophical inquiry open up and I know these would be distractions but I still have to make note of them as I work my way through my “mental furniture.” To mention just one, at the very end of his section on Profession as [more …]
Contemplation is life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life. for awareness, and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent, and infinitely abundant Source. Contemplation is, above all, awareness of the reality of that Source. It knows the Source, obscurely, inexplicably, but with a certitude that goes beyond reason and beyond simple faith… It is a more profound depth of faith, a knowledge too deep to be grasped in images, in words, or even in clear concepts.
What is it in us that seeks the truth? Why do we seek the truth? How do we find the truth? What is the truth? … According to the Catholic Church, the search for truth – the desire for truth, beauty, justice – is the very presence of God and this desire is what connects man to God and the things of this world to heaven.
This article (by a biologist) does a good job of rejecting the popular notion (known as scientism) that science can replace philosophy. http://www.thenewatlantis.com/publications/the-folly-of-scientism Scientism wrong on metaphysics: –snip– The main fault of these arguments lies in their failure to distinguish between necessary and contingent being. A contingent being is one that might or might not [more …]
What JPII was explaining was the basic ways that the modern “paradigm” (to use that word, which he didn’t) is different after Descartes – that instead of ipsum esse subsistens, or the absolute transcendent being, we now think in terms of absolute transcendent knowledge. Thought, rather than existence, has become primary in the modern paradigm. Reason itself, instead of a tool, becomes the very ground from which the tower of babel must be built, as I like to say. “I think therefore I am” reverses the order of things in a way. Existence must be measured and judged against the ultimate ground of thought. And if there is a God, this paradigm suggests, then that God is not absolute transcendent love but absolute transcendent mind.